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The
temple is located in Truong Yen Ha Village, Truong Yen Commune, Hoa Lu
District. It is 300m from King Dinh Temple to the north, the temple
backs up against Den Mountain. The features of architecture, art and
devotional statues are similar to those of King Dinh Temple. The temple
still keeps its original architectural beauty. The temple is also built
in the “noi cong ngoai quoc” style (国) but its main entrance is in the
east. The constructions here do not have stone-doorsteps and stones for
propping the pillar as King Dinh Temple. Hence, we can contemplate the
temple with adequate example of the architecture and sculpture of
Post-Le Dynasty period.
In
the Bai Duong of the King Le Temple, the gate is placed at the second
row of pillar and encompassed by the wall, therefore it is a bit dark
in the temple. There are many huge Chiness-word boards and they are
carefully red-lacquered and trimmed with gold that gives tourists a
sense of magnificence. The wood-carving art here surpasses the wood -
carved articles in King Dinh temple and it concentrates in “buc con”,
“diem” (edging), “xa” (beam) and “bay” (lever), elements. Six of beams
have the image of the rising-of six dragons created by the folk
artists. The clever arrangement placing the dragon’s head near the beam
have created the theme of the tiger-dragon meeting.
Four
dragons’ heads with bristly hair behind was carved on four of “dau du”,
expressing the rising-of four dragons out of the clouds. This makes the
“vi keo” details (beam and pillar details). By means of that, folk
artists experienced in combining the folk stories with the sculpture
art, making it lively and spirited.
The
“Chinh Cung” part of King Le Temple comprises five compartments. The
middle compartment has statue of King Le Dai Hanh sitting on his
throne, wearing a Binh Thien Hat and his face is very hale and hearty.
The statue is placed on a pedestal. There is also a statue of Queen
Duong Van Nga in the temple. This proves that the local residents have
sympathy with the woman who was the queen of these two kings. Her
statue is put on the left side of King Le Statue. The statue of Queen
Mother Duong Van Nga is a beautiful one with a plump and charming face,
ruddy skin and many features of Vietnamese women. Her outside robe is
sculpted with supple creases, be loosened to reveal the inside blouse
with many noble-patterns. Her statue displays feminine virtues and
youthful qualities as people wanted to build an image of a
enthusiastic, talented, keen and beautiful woman.
The
statue of Le Long Dinh- the fifth son of Le Dai Hanh and also the fifth
King of Pre-Le dynasty- was placed in the right-hand compartment of
Chinh Cung. As Le Long Dinh was a King, he wore a dragon-embroidered
robe but he was ineligible to wear a Binh Thien Hat. All statues in
King Le Temple, including the statue of King Le Dai Hanh, are made of
jackfruit tree wood and they are all red-lacquered and trimmed with
gold.
Visiting
King Le Temple, tourists will be able to contemplate a real palace of
Le Dynasty. It is a short dynasty but it was a glorious one with the
merit of the first King of Le Dynasty – Le Dai Hanh.
Source: ninhbinhtourism.com.vn
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