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The hut is usually stocked with personal belongings of the deceased. Two or three years later, family members of the deceased are going to remove the hut and build a new, bigger wooden house there. In addition, the grave is to have meticulous decorations. The grave house is surrounded with a wooden fence within there is a wooden statue resembling a human being, a bird or an animal. The practice of removing the makeshift hut is usually organized in the spring and is considered a festive day.
The ritual is called Le Bo Ma (Leaving-the-grave). In this day villagers are gathered at the cemetery ground and the family members bring food offerings including rice-distilled rice, rice, cooked pork and other meat. After the offerings are given to the deceased, villagers are to sing songs, dance and enjoy the drink and the food taken down from the altar. They have the belief that the deceased has returned to join the feast with those alive. |
